Ngokombiko okusekelwe kuwo lokhu kuhlaziya, i-Everton ihoxise ukuthengiswa kuka-Armstrong ngemva kokuphikisa kwabalandeli. Okungakaqinisekiswa emininingwaneni esinayo ukuthi isivumelwano sase sifinyelele kuliphi izinga, ukuthi ubani owayefuna ukumthenga, nokuthi isinqumo sesokugcina yini.
Okuqinisekiswa umbiko
Iphuzu elisemqoka licacile: ukuthengiswa kuka-Armstrong bekulindelekile, abalandeli bakuphikisa, i-Everton yase iyakuhoxisa. Lokhu kubeka umbono wabalandeli phakathi kwezinto ezithinte isinqumo sekilabhu.
Kubalulekile ukungadluli lapho umbiko uphelela khona. Akukho mininingwane enikeziwe ngenani lesivumelwano, imibandela yaso noma ingxenye edlalwe umqeqeshi, abaphathi nabamele umdlali. Ngeke futhi kushiwo ukuthi yikuphi ukuphawula kwabalandeli okwagcina kufinyelele kubathathi bezinqumo.
Ngakho-ke, “ukuhoxiswa” akufanele kuzenzakalele kufundwe njengokuthi udaba seluvaliwe unomphela. Kungasho ukuthi ingxoxo imisiwe, isiphakamiso senqatshiwe noma ikilabhu ibuyekeza indlela yayo. Umbiko osuselwe emthonjeni owodwa awukasiniki umehluko phakathi kwalezo zimo.
Kungani ukusabela kwabalandeli kunesisindo
Abalandeli bangaphikisa ukudayiswa komdlali ngezizathu eziningi. Bangabona ukuthi iqembu lizolahlekelwa ukujula, bangangabazi ukuthi imali izosetshenziswa kahle, noma babone ukuthengiswa njengophawu lwendlela ikilabhu ephethwe ngayo. Kulolu daba, akukho sizathu esithile okufanele sinamatheliswe kubalandeli ngaphandle kokuthi umthombo usisho.
Okusobala ukuthi i-Everton ayiqhubekanga ngendlela ebibikiwe ngemva kwalokho kuphikisa. Lokho kwenza ukusabela kwabalandeli kube yingxenye esemthethweni yokuhlaziya, kodwa akukufakazeli ukuthi yikho kuphela okushintshe isinqumo. Ebhola, izinqumo zokudayisa zingathintwa yintengo, isikhathi, isimo seqembu, imigomo yenkontileka nezinhlelo zomqeqeshi. Akukho kulokho okuqinisekisiwe lapha.
Udaba luphinde luhambisane nengxoxo ebanzi mayelana nokuthi ikilabhu kufanele ilalele nini izihlalo. Umbono kaDavid Moyes ngalolo daba utholakala ekuhlaziyeni okuthi “Abalandeli abahlali benephutha”. Lokho akufakazeli ukuthi uMoyes wenze lesi sinqumo noma ukuthi ukuphawula kwakhe kuqondene nokudayiswa kuka-Armstrong. Kunikeza kuphela umongo wengxabano eqhubekayo phakathi kwekilabhu nabalandeli bayo.
Isinqumo esishintshile asiyixazululi yonke imibuzo
Ukuhoxisa ukuthengiswa kungadambisa intukuthelo yesikhashana, kodwa kuvula imibuzo emisha. Ingabe u-Armstrong useyingxenye yezinhlelo zeqembu? Ingabe elinye ibhidi lingamukelwa uma imigomo ishintsha? Ingabe ikilabhu izochaza ukuthi kungani ibifuna ukumdayisa kwasekuqaleni?
Le mibuzo ibalulekile ngoba abalandeli abahluleli kuphela umphumela. Bahlulela nendlela isinqumo esenziwe ngayo. Uma ikilabhu ishintsha indlela ngaphandle kwencazelo, ukungabaza kungahlala kukhona. Uma ichaza ukuthi yini eshintshile, abalandeli bangakwazi ukuhlukanisa phakathi kwesinqumo sebhola, isinqumo sezimali kanye nokuphendula ingcindezi.
Nokho, impendulo yekilabhu ayikafakwa emininingwaneni esinayo. Akufanele kucatshangwe ukuthi izokhipha isitatimende, ichaze izingxoxo zangasese noma iqinisekise ikusasa lika-Armstrong.
Okufanele kubhekwe manje
Isiqinisekiso esilandelayo esibalulekile kufanele sivele e-Everton, kummeleli womdlali noma eqenjini ebelixoxisana ngokumthenga. Kuze kufike lokho, umbiko wokuhoxiswa kufanele uphathwe njengenguquko esimweni sokudayiswa, hhayi incazelo ephelele yokuthi kwenzekeni.
Abalandeli kufanele babheke ukuthi u-Armstrong uyafakwa yini ezinhlelweni zeqembu, ukuthi kuvela yini esinye isiphakamiso, nokuthi ikilabhu iyasinikeza yini isizathu sokushintsha kwesinqumo. Noma yikuphi kwalokho kungacacisa ukuthi lokhu kube ukuhlehla kwesikhashana noma ukuguquka kohlelo.
Into enkulu evele manje ukuthi umsindo wabalandeli ungafinyelela egumbini lezinqumo. Into engakacaci ukuthi ufinyelele lapho uwodwa yini.
Imithombo
- “Abalandeli abahlali benephutha”, uMoyes ngentukuthelo yabalandeli be-Everton
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